Critics claim this democratic approach does not account for or challenge pre-existing systems of asymmetrical power and authority or inequality (Amsterdamska 1990; Restivo 2005; Whittle and Spicer 2008). From my understanding, The Actor Network Theory or ANT was developed by philosophers Bruno Latour, Michel Callon and John Law. First, it initially implies a flat ontology in which even hallucinations and fictions count as objects, and in which composite objects such as machines and societies are objects no less than pillars of granite or tiny little quarks. Nogle fa afklaringer og mere end nogle fa forviklinger" Philosophia, Vol. version anglaise (English version) in Soziale Welt, vol. It is known that the actor-network theory is an attempt to overcome the Cartesian idea of mind and its resulting dualisms. There is of course the flat ontology associated particularly with Latour (2005) and actor-network theory. Prince of Networks should be read as two projects in one book. His work on the metaphysics of objects led to the development of object-oriented cation of things (André Lemos, 2013), actor-network theory and flat ontology (Bruno Latour, 2012). Bruno Latour’s interest in the autonomous agency of object-networks (“the parliament of things”) finds it closest ally in Bruno Latour and its philosophical lynchpin in Meillassoux’s flat ontology of the real. It turns out that, acknowledging the connections between analytic philosophy and computer science, there is now a branch of metaphysics known as object-oriented ontology, or OOO. It thus models an object-oriented approach to grace, experimentally moving a traditional Christian understanding of grace out of a top-down, theistic ontology and into an agent-based, object-oriented ontology. Latour's principle of irreduction blends heaven and earth, and in the same way transcendence and immanence, resistance, and availability, it blends ontology and epistemology. The general atmosphere seemed to be positive and receptive but not without some healthy skepticism towards the newness of Roger’s techniques or the practicalities of Latour’s “flat ontology”. Harman’s OOO adopted Bruno Latour’s term of ‘non-modern’ philosophy to move beyond the arguments of modern and post-modern positions. This book offers a novel account of grace, framed in terms of Bruno Latour's "principle of irreduction." : +61-422-854-229 Academic Editor: Les Roberts Received: 13 August 2015 / Accepted: 25 September 2015 / Published: 16 October 2015 Abstract: The concept of “deep … The concluding section argues that the contrast fundamental to social analysis is not that between microand macro, local and global, or activity and structure, but that between small and large. The theory is a family of material-semiotic tools, sensibilities and methods used to analyse the web of relations in existence in our society. That year, in Paris, the student revolt broke out, with militant demonstrations and formative discussions about the Vietnam War, capitalism and the one-dimensional society, Marx and Marcuse. Against this flatness, where all modes of living and engaging with the world are simply constituted as … Latour’s chiding of Marxism for ‘economic reductionism’ and an inattention to the complexity of the world is the signature gesture of a current moment disenchanted with critique. Flat Ontologies and the Democratizing of Knowledge Selina Springett Media, Music, Cultural Studies and Communications, Macquarie University, North Ryde, Sydney 2109, Australia; E-Mail: selina.springett@mq.edu.au; Tel. By learning from Rudolf Bultmann, we are told. Analysing Latour’s anti-hierarchical ‘flat ontology’ I suggest that his anti-critical thought mistakes the form of capitalism. In 1968 he was 21. The turn to ontology, often associated with the recent works of Philippe Descola, Eduardo Viveiros de Castro, and Bruno Latour, but evident in many other places as well, is, in Elizabeth Povinelli's formulation, “symptomatic” and “diagnostic” of something. Our contribution, instead, is to provide a roadmap that opens paths for future work toward an alternative that evacuates a retinue of scalar imaginaries. to a revised ontology. Surely there is some kind of observable difference between a salmon, a nuclear bomb, and an oxygen atom, not to mention the more socially-familiar examples of gender and racial inequality. It explores how deep mapping is a reflection of epistemological trends in ontological practices of connectivity and the "flattening" of knowledge systems. Another aspect of OOO is its Aristotelean interpretation of DeLanda’s flat ontology; ‘a human is not more human than a plant is a plant’ (2018a, p257). maj 1968) er en amerikansk filosof og forfatter. GORDON KAUFMAN, FLAT ONTOLOGY, AND VALUE: TOWARD AN ECOLOGICAL THEOCENTRISM with Myriam Renaud, “Gordon Kaufman's Humanizing Concept of God”; Jerome P. Soneson, “The Legacy of Gordon Kaufman: Theological Method and Its Pragmatic Norms”; J. Patrick Woolley, “Kaufman's Debt to Kant: The Epistemological Importance of the ‘Structure of the World which Environs Us’”; Thomas A. 47, pp. That is, in contrast to … My concern with Latour’s work goes beyond attempting to understand or figure politics within the actor network to questioning the ‘flat’ ontology implied by the network itself. Speculative Grace: Bruno Latour and Object-Oriented Theology Adam S. Miller Fordham, 2013 What the heck, you might ask, is object-oriented theology? I am close to flat ontology in the style of actor-network theory and at the same time I am attached to classica, modern left-wing politics. … We should state at the outset that we are neither the first to propose a flat ontology (Deleuze 1994; Latour 1997 1999; Spinoza 2000; DeLanda 2002), nor do we feel that what follows is a definitive guide. Both options leave us flat-footed and ill-equipped to deal with the conditions of actuality in our troubled present (Fischer 2013; Fortun 2013). In 1968 he was . 25 N° 3 et 4, pp.47-64; (article écrit en article written in 1990]. This chapter states that in an experimental metaphysics, one cannot legitimately distinguish between questions about our epistemological access to things and questions about the things themselves. Gash. This essay is a critique of actor-network theory (ANT), vitalism, and object-oriented ontology (OOO, or "speculative realism"), as advanced by Bruno Latour, Jane Bennett, and Graham Harman and his colleagues. Graham Harman (born May 9, 1968) is an American philosopher.He is Distinguished Professor of Philosophy at the Southern California Institute of Architecture in Los Angeles. Mest kendt er han for sine ideer om objekt-orienteret ontologi, spekulativ realisme og sit arbejde for at modarbejde den sproglige vending i filosofien.. Hans inspirationskilder er … Consequently, the concept symmetry and the creation of a “flat ontology” are the key criticisms of ANT. Instead, we insist on a shared world of unevenly distributed problems. It focuses on the contradiction within these newer philosophies. This is a world of unstable and rotational temporalities, of semiotic and material ruptures, of unruly things falling apart and being reassembled. Latour is explicit here about what he was, but he does not mention what he was not. 21. Latour’s flat ontology does not clarify the persistent inequality or hierarchization of power between different actants in a particular network. ANT is thus a ‘flat ontology’ that places humans, nonhumans, concepts and fictional characters on the same footing. Flatness here does not imply restriction of scope, but rather a willingness to radiate out horizontally from the single instance in order to trace the network of connections that make it possible. Latour is explicit here about what he was, but he does not mention what he was not. changing it. On the question of what Levi R. Bryant calls "dim media," and the scalar nature of these “dim” assemblages, which have been able to form coalitions, we ought to contemplate how and why it is the homeless (for Bryant) who, “by contrast, All entities are equally ... From the late 1990s Latour partly renounced ANT due to its inability to distinguish between the truth conditions of differing modes of reality, a problem he tried to address in his new ‘modes of existence’ project. Analysing Latour’s anti-hierarchical ‘flat ontology’ I suggest that his anti-critical thought mistakes the form of capitalism. philosophical network called 'speculative realism,' reads the "flat ontology" of Latour's "object-oriented sociology" (Latour, Reassembling the Social 74) in the light of what he calls "object-oriented philosophy" or, lately, "object-oriented ontology," often abbreviated as 'OOO.' Graham Harman (født d.9. Referring to Latour’s actor-network theory we argue in favor of relational on-tologies associations with sustainability education, particularly in regard to an ontological shift towards hybrid forms of agency. This perspective is referred to as a flat ontology, a term coined by Manuel Delanda and further developed by Levi Bryant (2011), and which has also been used to describe the ontologies of Latour (1993, 2013) and Deleuze (1994). cally, Latour’s ‘flat ontology’ of actors in perpetual translation and mutual articulation is shown to result in a coherent metaphysics and, intriguingly, the first local or “secular” occasionalism (112) in philosophic history. Latour’s chiding of Marxism for ‘economic reductionism’ and an inattention to the complexity of the world is the signature gesture of a current moment disenchanted with critique. In this respect object-oriented philosophy is an anti-reductionism. But as we learned, neither the methods nor the ontology are categorically “new”, merely amplifications of old techniques and a reignition of old concerns. criticisms of two competitors: an alternative flat ontology due to Latour and a multilevel ontology developed by the Dutch Multi-Level Perspective (MLP) on sociotechnical development. Bruno Latour CSI-Paris/Science Studies-San Diego in Finn Olsen (special issue of the Danish philosophy journal ), " Om aktor-netvaerksteroi. Handling Editor • Alexander Riegler « 1 » Christianity has disseminated a … In short: biblical exegesis as a way to a revised ontology.
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